Monday, August 13, 2012

Reflective Journal 2


Both the Chinese and Western perceptions of oneself have affected my life greatly. The Chinese perceives that one should abide to the social hierarchy of the society, whereby the individual listens to his father and others of the higher authority than himself, and respect these people. In my life, I have been always respectful of my father, who seems to be the strict and authoritative person in the family, and thus I would invariably listen to his lectures and instructions. I think that this is because my father had left a strong impression that he was fierce and fearful when I was young, which made me respect him since young. Even though today, my father had long stopped caning and changed from scolding to persuasion, and I had learnt to understand that my father is not as strict as he presents himself, yet, I still respect him, but this time, it is without the element of fear, with the knowledge that he teaches me well and making me the person today.

I am also rather respectful of my teachers, although it was more during my primary school life. I always listened attentively to teachers, and rarely rebut to them. I think this is also because since young, my father had told me of the importance of having respect for teachers, and how the older generation had respect for teachers. He told me that even if I did not like the teacher, we should at least feel grateful for the simple fact that teachers teach us knowledge, thus they rightfully earn our respect. Thus, I would say that I never have been disrespectful to teachers before.

The Chinese also emphasizes on respect and “li”, which could be said as etiquette, courtesy and manners. I also uphold these values, of which I think could be found in most traditional Chinese families. In my family, we, as children, would always be polite and invite our parents to eat first, and this, in turn, is also a way in which we children show respect and gratitude to our parents. In Singapore, it is also emphasized in schools that students greet teachers in classrooms when they enter, and also bow to teachers when students see them in the school compound. We also address them with proper manners by adding a mister, missus, miss or madam in front of their surname. This is very unlike how schools function in some Western countries, whereby students call their teachers by their name directly.

I think that the Western perception of self only started to influence me, or impacted me when I was more exposed to their ideas in the secondary school, when I first heard words like human rights and democracy. It was during this age when I started to question the reason for sticking to social norms, and the Western philosophy greatly appealed to me since it advocated ideas related to liberty and freedom.  As it was also this age when I was becoming increasingly aware of Singapore and its politics, I thus began to think about the policies implemented by the government, whether is it good for us Singaporeans. I found out that many a times, what the opposition party said about the downsides of any policy is very true, and it is actually good to have opposing voices which serve as a check-and-balance. Therefore, with the introduction of Western perception into my life, I have begun to question myself more about governmental policies and matters regarding human rights, especially those pertaining to Singapore. I think that Singapore is generally more democratic as compared to other Asian countries, of which quite a number are led by totalitarians, yet the degree of democracy in Singapore is still incomparable with countries like America, since in American, the citizens have more freedom, liberty and human rights, and they easily voice their concerns to the government.

Another way that the Western perception of self had greatly influenced me is the stimulation of the question of what I wanted to do with my life. In the Chinese society, I rarely thought of questions as such because we are told to do, rather than we initiate it ourselves, since Chinese social structure is generally more rigid. Hence, I am rarely led to do the simple notion of thinking and questioning. The Western society, however, is greatly different. It calls a lot upon self-initiative, and it advocates more on self-learning and passion, such as Google’s 20 percent rule, which allows employees of Google to pursue their passion in 20 percent of their work time instead of completing assigned tasks and works. Of course, it is not only the Google’s 20 percent rule which stimulated my thought of my future, but my general understanding of the Western perception of what is expected of a person. Hence I have also benefitted a lot from the Western perception, namely human rights, since it led me to think that it not up to others to determine what we want to do, it is up to ourselves.

(827 words)

3 comments:

  1. Hi Yiwei, what a detailed and insightful personal reflection! You have brought up interesting points that we can relate to. However, I will like to question your point that Confucianism is not compatible with human rights. I think Confucianism implied a sense of moral autonomy and freedom, covering more of the moral determination of human rights. Confucian ethics based on ceremony and decorum need not come to odds with Western ethics. Furthermore, the Western exaggeration of style may lead to misconduct and disruption of societal order, as evident in America with the prevalence of guns and drugs, and may not be applicable in a conservative society like Singapore. Thank you.

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  2. Hey Yi Wei,

    I like your journal as it is very interesting. You included your own thoughts in the topic and brought in your own life examples like how you respect your father and your teachers which show that the Chinese culture has influenced you from young to do so. After which, you also gave an introduction about what the Chinese culture is all about and you started to talk about how the Western philosophy is starting to influence you. I feel that this is very interesting as it allowed me to better understand what differences there are between the Chinese and Western philosophy. This gives readers a better idea of the whole topic after reading your post.

    Good Job overall!

    ~Andrew 3B101

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  3. Hey Yi Wei, your blog post was something that I can relate to, especially with the relationship between you and your father. From young, my father was very strict and would cane me when I misbehave, but as I grow older, he became more of a guiding figure. I think that the ‘Asian’ culture of caning promotes discipline and shapes the character from young.

    A question also struck me as I was reading your blog post: do you think that the formality between the students and the teacher affects the education that the students receive?

    As mentioned, the students in western countries may address their teachers by their name, but this is not allowed in the Chinese society. Personally I feel that a gap between the teacher and students (formality) allows the teacher to exert authority over the students, but it is more effective for rote teaching. On the other hand, being more casual with the teacher may allow for more creative and spontaneous discussions. So what do you think about this?

    Khor Hao Yu 3B207

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